Question twelve: What are the five articles of the Remonstrance?
In 1609, the Five Arminian Articles or the Remonstrance were written by the followers of Jacob Arminius “in opposition to those parts of the Belgic Confession of Faith and the Heidelberg Catechism which stressed what came to be known as the five points of Calvinism, which were later set forth at the Synod of Dort (1618-1619).[1]
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The views of the Arminians set forth in the Remonstrance of 1610 were examined and rejected as heretical at a national Synod in Dort, meeting from 1618 to November 13, 1619. Not only did the Synod reject the Remonstrance position but it also set out to present the Calvinistic teaching in regard to the five matters called into question.
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Did Christ die for all people (unlimited atonement) or just believers, i.e., the elect (limited atonement)?
There Are At Least Four Different Views
1. Universalism: Believe that all people eventually will go to heaven.
Why is this view wrong? The following references refute this view (Lk.16; Rev. 20:11). Limited atonement people accuse unlimited atonement people of Universalism and quote Mt. 20:28 as proof. “For even the Son of Man came not to be ministered unto but to minister and give his life a ransom for many.”
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Are people basically good? Both Christians and non-Christians agree, “People are basically good.” Barna Research Group found that 87% of non-Christians say, “People are basically good.” What should be shocking is that 90% of Christians in mainline Protestant churches agreed, “People are basically good” (What Americans Believe, 89-91).
Before we examine the different theological views, does life experience show us that “People are basically good”?
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