It is becoming common to hear preachers “finding Jesus” in every text of Scripture. Many name recognized Bible Scholars and popular writers advocate a Christological hermeneutic that forces Christ onto every text. Albert Mohler in He Is Not Silent: Preaching in a Postmodern World wrote:
Every single text of Scripture points to Christ. He is the Lord of all, and therefore He is the Lord of the Scriptures too. From Moses to the prophets, He is the focus of every single word of the Bible. Every verse of Scripture finds its fulfillment in Him, and every story in the Bible ends with Him.[1]
Read moreOn May 24, 1738, a discouraged missionary went “very unwillingly” to a religious meeting in London. There a miracle took place. “About a quarter before nine,” he wrote in his journal, “I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.”
That missionary was John Wesley. The message he heard that evening was the preface to Martin Luther’s commentary on Romans. Just a few months before, John Wesley had written in his journal: “I went to America to convert the Indians; but Oh! who shall convert me?” That evening in Aldersgate Street, his question was answered. And the result was the great Wesleyan Revival that swept England and transformed the nation.[1]
Our focus is on the life-changing book of Romans. Why was Romans placed first in the canon when Romans was Paul’s sixth letter?
Read moreIt is important to start early in your planning. Six months in advance will give you time to start reading through the book and even having your devotions from the book from which you will be eventually preaching. This is the method of Jim Rose. Haddon W. Robinson features twelve preachers in Biblical Sermons. Robinson provides a sermon by each speaker. Next, Robinson gives his commentary on the sermon. Finally, Robinson interviews each speaker. The first question in the interview with Rose was: How long does it usually take you to prepare a message? Rose answered:
Read moreKenneth Langley’s Theocentric View of preaching is found in Scott M. Gibson’s and Matthew D. Kim’s Homiletics and Hermeneutics: Four views on Preaching Today.
The Theocentric view is like the Christocentric view in some ways. Some who hold to the Christocentric view advocate preaching Christ from every. The Theocentric view advocates preaching God from every text. Both are not using exclusively the historical/grammatical method of interpretation and preaching or teaching only what is in the text. This was the essence of my post “Text-Driven (Grammatical-Historical Hermeneutic) Preaching.”
Read moreToday the intermural debate rages between evangelicals over the creation of the earth (did God create the earth in six twenty-four hour days or did God employ evolution and take hundreds of thousands of years). This debate is closely tied to the age of the planet (is the earth young because God created it in six twenty-four days or is the earth old because God utilized evolution). It will be helpful to examine what the early church fathers believed and argued for.
Read moreDo Christians have to tell the truth in all situations? What about situations where telling a lie may save someone’s life?
Joseph Fletcher had what is described as the “one norm ethic of love” in his controversial “Situation Ethics: The New Morality.” He wrote that the situation trumps Scripture: “Situation ethics ... goes part of the way with Scriptural law by accepting revelation as the source of the norm while rejecting all ‘revealed’ norms or laws but the one command----to love God in the neighbor .... We are only ‘obliged to tell the truth, for example, if the situation calls for it; if a murderer asks us his victim’s whereabouts, our duty might be to lie.”[3]
Read moreI am only reviewing chapter 19 which is Mark’s Gospel by Peter G. Bolt. Bolt traces the history of the study of Mark beginning with the
The Early Period
“This history has been characterized as one of long-standing neglect and recent rediscovery” (391). Augustine’s statement contributed to this neglect: “Mark follows [Matthew] closely and looks as if he were his servant and epitomist” (De consensus evangelistarum 1.2[4]).
Read moreJohn Walvoord writes: “Augustine is, then, the first theologian of solid influence who adopted amillennialism.”[1] Walvoord also acknowledges the negative influence of Augustine, when he notes that Augustine “in fact, occasioned the shelving of premillennialism by most of the organized church.”[2]
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In chapter one, How To I Know Christianity Is True? Craig says this question can better be answered by briefly surveying some of the most representative thinkers of the past.
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