"The Hound of Heaven" was written by a young man named Francis Thompson over 100 years ago. “The Hound of Heaven” however, is still relevant. It was made into a movie. Songs have been written about the Hound of Heaven. There is a website: thehoundofheaven.com. Prominent Christian leaders and authors refer to the Hound of Heaven.
Read morePerseverance versus Preservation
Advocates of the doctrine of perseverance teach that the believer must persevere to the end in holiness of character, love for God and the brethren, and belief in the doctrines of Scripture.
On the other hand, proponents of the doctrine of preservation teach that God keeps the believer saved even if he does not persevere to the end of his Christian life in holiness, love, and truth. Not enduring to the end is not normal for believers but there are examples in Scripture of believers who walked not with God at the end in holiness, love, and truth.
Read moreAnswers to Twenty-Five Advanced Salvation Questions
Here is the third answer to an advanced salvation question
What is a biblical refutation of annihilationism?
Grudem writes “the idea that there will be eternal conscious punishment of unbelievers has been denied recently even by some evangelical theologians.” He then lists some of these evangelicals in a footnote: “See Philip E. Hughes, The True Image: The Origin and Destiny of Man in Christ (Grand Rapids: Eerdmans, 1989), pp. 405-407; David L. Edwards and John R. W. Stott, Essentials: A Liberal-Evangelical Dialogue (London: Hodder and Stoughton, 1988, pp. 275-76; Clark Pinnock, “The Destruction of the Finally Impenitent,” CthRev 4 (Spring 1990), pp. 243-59).[1]
In addition to the arguments refuting universalism, Jesus’ statement in Matthew 25:46 disproves annihilationism: “And these will go away into eternal punishment, but the righteous into eternal life.” The same Greek word aionios for eternal is used to describe both eternal punishment and eternal life. The annihilationists cannot have an eternal heaven without an eternal lake of fire.
[1] Wayne Grudem. Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids: Zondervan, 1994) 1148.
8 Steps to Sermon Preparation: Step Five (Part 4) Application
A Sermon Without Application is like someone shouting to a drowning man “swim” "swim" but not throwing him a life preserver. Spurgeon believed so strongly in sermon application that he said, “Where application begins, there the sermon begins.”
Read moreStep Four: Construct The Sermon Outline
John R. W. Stott gave this advice on constructing the sermon outline in chapter six in Between Two Worlds: There must be structure to subordinate our material to the theme of the sermon. One danger is a too prominent outline like the protruding skeleton of a starving prisoner of war. Double or triple alliteration of main points is an example. Another danger is artificiality of outline.
Read moreSTEP THREE: Discover the Main Point of the Sermon (Reduce the sermon to one sentence)
The Proposition is the sermon reduced to one sentence. If one of your members were asked by a friend at work on Monday, “What did your pastor preach about yesterday?” Your church member ought to be able to reply, without hardly thinking, what your proposition was or your sermon reduced to one sentence. “Our pastor preached, ‘You must be born again from John 3.'”
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