Review of the Conclusion of Homiletics and Hermeneutics: Four Views on Preaching Today

Scott Gibson and Matthew Kim, in their conclusion to Homiletics and Hermeneutics: Four Views on Preaching Today, correctly observe: “We note that each author reads the text with a theological framework and makes a theological commitment in his exegesis and preaching” (p. 157).

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Review of Bryan Chapell's "Redemptive-Historical View" of Preaching

This post reviews “Redemptive-Historic View” by Bryan Chapell in Scott M. Gibson’s and Matthew D.  Kim’s Homiletics and Hermeneutics: Four Views on Preaching Today.

I agree with Byran Chapell when he warns that the redemptive-historical view of forcing Christ into every text has “been abused, in ways that are now obvious to us, by ancient allegorism that sought to make Jesus ‘magically’ appear in every Bible passage through exegetical acrobatics that stretched logic, imagination, and credulity.”[1] This is a candid admission.

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NEW Review of Abraham Kuruvilla’s “Christiconic View” of Preaching

This is a review of Abraham Kuruvilla’s “Chisticonic View” in Hermeneutics and Homiletics: Four Views of Preaching. Kuruvilla brings some important corrections to the Christocentric view, but he agrees with the Christocentric on some points. This review will highlight these differences.

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NEW Review of Bryan Chapell's "Redemptive-Historical View" of Preaching

This post is a review of “Redemptive-Historic View” by Bryan Chapell in Scott M. Gibson’s and Matthew D.  Kim’s Homiletics and Hermeneutics: Four Views on Preaching Today.

I agree with Byran Chapell when he warns that the redemptive-historical view of forcing Christ into every text has “been abused, in ways that are now obvious to us, by ancient allegorism that sought to make Jesus ‘magically’ appear in every Bible passage through exegetical acrobatics that stretched logic, imagination, and credulity.”[1] This is a candid admission.

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Review of Bryan Chapell's Redemptive-Historical View of Preaching

This post is a review of “Redemptive-Historic View” by Bryan Chapell in Scott M. Gibson and Matthew D. Kim. Homiletics and Hermeneutics.

I agree with Byran Chapell when he warns that the redemptive-historical view of forcing Christ into every text has “been abused, in ways that are now obvious to us, by ancient allegorism that sought to make Jesus ‘magically’ appear in every Bible passage through exegetical acrobatics that stretched logic, imagination, and credulity.”[1] I appreciate Chapell’s candid admission.

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