Ravi Zacharias was one of the most famous apologists for Christianity. His ministry was international. He owned spas all over the world and used his ministry funds dedicated to “humanitarian effort” to pay for four therapists with housing and monthly support whom he abused.
Soon after his death in May 2020, women came forward whom he had sexually abused sometimes in the name of Jesus. “One woman reports that after she experienced what she describes as rape that Zacharias had her pray with him thanking God for ‘the opportunity.’ He called her his ‘reward’ for living a life of service to God.”[1] He warned this woman that “if she ever spoke out against him, she would be responsible for millions of souls lost when his reputation was damaged.”[2] Zacharias not only grotesquely abused women but Christian liberty.
Read moreMichael Horton (2011) writes that most of the 27 books of the New Testament in the first century "were already widely recognized and employed regularly in public worship as divinely inspired. In fact, this was one criterion that was used for determining which texts were canonical" (p. 194). This is also why determining which books were inspired and canonical was important. The early believers wanted to know which books to read in their public worship services.
Read moreNatural Theology was the reaction of William Paley (1743-1805) to Enlightenment’s skeptical David Hume (1711-1776) who denied all revelation, the teleological argument, and miracles. William Paley wrote Natural Theology and famously defended the teleological argument or the Design/Designer argument with the illustration of the watch found in the desert. Not all theologians believe Natural theology is valid. Michael Horton represents this group: “Our natural experience of God is itself an interpretation, and as the interpretation of our fallen hearts, it is corrupt. As soon as we see a glimmering ember of divine truth we smother it, and this is why there can be no true natural theology, even though we are swimming in general revelation.”[1] This is the strong presuppositional view that many great theologian like Dr. John Whitcomb held to. I will argue that Scripture presents God using both evidentialist and presuppositional approach. For example, Paul in Acts 14 at Lystra first preached the gospel in 14:7 and then employed the teleological argument in 14:15-17.
Read moreAfter discussing the wine issue in the Bible, Norman Geisler came to this conclusion: “Therefore Christians ought not to drink wine, beer, or other alcoholic beverages for they are actually ‘strong drink’ and are forbidden in Scripture. Even ancient pagans did not drink what some Christians drink today” (A Christian Perspective on Wine-Drinking, page 51). If the Word of God forbids the drinking of wine then the wine cannot be used in the Lord’s Supper.
Read moreThis post is a review of “Redemptive-Historic View” by Bryan Chapell in Scott M. Gibson and Matthew D. Kim. Homiletics and Hermeneutics.
I agree with Byran Chapell when he warns that the redemptive-historical view of forcing Christ into every text has “been abused, in ways that are now obvious to us, by ancient allegorism that sought to make Jesus ‘magically’ appear in every Bible passage through exegetical acrobatics that stretched logic, imagination, and credulity.”[1] I appreciate Chapell’s candid admission.
Read moreConservatives like John Davis, Rod Decker, and Norman Geisler all agree that even though Scriptures do not explicitly forbid cremation, burial should still be the Christian method of laying to rest our loved ones. The overall pattern of Scripture is interment. G. Campbell Morgan favored cremation.
Read moreJohn MacArthur, Norman Geisler, John Piper, and Charles Ryrie answer “Yes.” MacArthur states why he totally abstains from drinking: “In Romans 14 and 1 Corinthians 8, Paul warned against doing anything that would cause another believer to stumble. I am certain that if people thought I drank wine, they would say, ‘Since John MacArthur drinks wine, then certainly I can.’ Some of those people might lose control, do something irresponsible that hurts other people, or even become alcoholics. I do not want that to happen, and I do not want the fear of that weighing on my conscience” (Pastoral Ministry: How to Shepherd Biblically, p. 76).
Read more